Make Man an Image
Make Man an Image
"Moses Maimonides,
Samuel Ben Tibbon,
Juda Ben Solomon Choen
were philosophers influenced
by Ibn Rushd"
This voice: like bells
bells like flowers petals
like soft keys played
in some concerto not
written for them
but somehow just them
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Some say God inscribed
nothing for Moses,
that He sent Moses away
because men
had molded a golden calf, so
Moses
shattered two blank slates
to harrow men.
Back on Sinai, God dubbed Moses
a sly
leader who could mold a
noble lie
–recalling Joseph’s tact
handling nobles
and his relatives, too –steadfast
against Pharaoh, Moses led
until Nebo.
I thank thee, O Father, Lord
of heaven and earth,
because thou hast hid these
things from the wise
and prudent, and hast
revealed them unto babes.
out of the many heresies I
could master
–golden calves or bleeding
wafers
comes imago dei or my
image god image
tzelem Elohim
being made in the Image of
God
theomorphism
an invented theme
–and God said: ‘Let us make
man in our image’
an ontological argument
ancients did not separate
the physical from the
spiritual
but that the form of god
could inspire
form of man
the exstantiated
non-spatio-temporal
form of man mimics god
that god could press his
face into a lump of clay
or breathe himself into a
molded thing
to make rather than create
from scratch
to render an object from
dull matter
to subjectify man
differently from a prancing antelope
just this: a tiny piece
that rings
like sunshine
like peals
of green glass tinkling
broken by skin
sent through a metal
wand
to air
the dreams where i
live in other people's
homes
with two cockatoo
in the barn
"Harari argues that
storytelling
is the human attribute that
allows
groups, society, and
civilization to form."
man comes to fix tv
booth with atm & I
forget my pin
people come home & man
tries to hit me
they have baby
i had been watching Returned
both French and US
領袖 has eliminated any and all
distractions
supposed to be a good thing
when you see into past are
you resident of one town?
uprooted mobile
you die without offspring
and you end in churchyard
but if your family moved to America
nomadic but throughout world
at large
wandering jew or roma or
traveler
you encompass everywhere
looking backward like the
angel of history
you see wreckage where you
imagine
others might see heritage
and look
forward
to leaving a legacy
to look at youth but not be
jealous
but to love
them
to want to join them
because that is the best of
life
to desire again the
beauty
of what can be learned
because nothing is yet
certain
because now you
know that nothing will
be
certain nothing is
even not nothing
for youth
no death no end
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pulled
into a no-tell
in St Clair before I ran
off the road asleep &
drunk
This voice: like bells
bells like flowers petals
like soft keys played
in some concerto not
written for them
but somehow just them
out of the many heresies I
could master
–golden calves
or bleeding wafers
comes imago dei or my
image god image
tzelem Elohim
being made in the Image of
God
theomorphism
an invented theme
–and God said: ‘Let us make
man in our image’
an ontological argument
ancients did not separate
the physical
from the spiritual
but that the form of god
could inspire
form of man
the exstantiated
non-spatio-temporal
form of man mimics god
that god could press his
face into a lump of clay
or breathe
himself into a molded thing
to make rather than create
from scratch
to render an object from
dull matter
to subjectify man
differently from a prancing antelope
just this: a tiny piece
that rings
like sunshine
like peals
of green glass tinkling
broken by skin
sent through a metal
wand
to air
to air
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